Martinus: Livets Bog, vol. 2, sect. 600

600. But as all existence is based on the principle "Whatsoever a man soweth, that shall he also reap", the tiny beings cannot "sow" gifts in the macro-being's consciousness without "reaping" the gifts back again. Without the consciousness of the macro-individual, the latter's entire organism – which actually signifies "heaven and earth" for the micro-individuals – could not exist. And therefore without their cooperation with the macro-being, those tiny beings would be completely homeless in the physical part of the Universe. It is on account of the macro-being's temporary adjustment to the solid, liquid, gaseous and radiating substances that fulfilment is maintained of exactly the right conditions upon which the access of micro-individuals to the physical plane is based. The macro-being's gift to the micro-individuals is therefore nothing less than their "universe", their "heaven and earth", by which they are given access to the physical plane that they themselves are providing for the macro-individual.
Now, as macro-beings are at the same time micro-beings in relation to those beings in whose organisms they find themselves, the same interaction repeats itself upwards between the macro-individual and its own macro-individual and so on continuously. And the conclusion is that a living being "sows" a "heaven and earth" downwards into microcosmos and "reaps" a "heaven and earth" likewise in macrocosmos, while it "sows" material for organs (renders assistance to the macro-individual) in macrocosmos and "reaps" material for organs (receives assistance from micro-individuals) in microcosmos. Could anything be more just and loving?