Martinus: Livets Bog, vol. 3, sect. 785

785. As we have pointed out, the result of every kind of investigation leads to the recognition that all existing objects in the world of forms, everything that exists as "creation" or as a result of "creation", whether it be solid, liquid, gaseous or thought, that is, mental matter, constitutes "types of movement". But if all matter is the same as "types of movement", and everything around us, below us, above us and in us is "movement", changing place, volume, colour and form, since it appears as temporal phenomena that have begun and that are hastening towards their conclusion, it is established as a fact that the absolute "fixed point" does not exist within the scope of any form of sensory horizon whatsoever. That it is nevertheless a fact that a "fixed point" does exist behind all the "movements" is due to the fact that "movement" cannot experience "movement". There is therefore "something" that not only experiences but also brings about "movement", since it is shown to be superior to the "movement". It "experiences" and "creates" the "movement". It is the absolute master of the "movement". But in order for it to be so, it has to be by its very nature absolutely free of the "movement" and must therefore be, as already pointed out, by its very nature absolute "stillness", otherwise it would not possess an absolute contrast to "movement", and the experience and control of the "movement" would be absolutely impossible, just as any form of life would also be impossible.