926. With this we have gained a little insight into the particular structure of reincarnation and its necessity. And with this insight we conclude this long subsidiary analysis and will return to our main analysis of the "life substances". As our analysis of these "substances" led us to major, revolutionary phenomena occurring in the inner lives of terrestrial human beings, the most fundamental causes of which are still to a large extent unknown to people in general, and the outer effects of which are therefore to a large extent mistakenly seen by most people as a "sin" or "sinful", or as "sodomistic" or "ungodly", we found it appropriate to confront our analyses with the cosmic consciousness of the world redeemer or the originator of Christianity. Since "Livets Bog" comes into existence solely on the strength of my own direct vision, my own direct sensory perception of life itself, and is thus in no way whatsoever a transcription, a plagiarism or a copy of any other being's visions or experiences, and neither is it therefore in any way based on the "Bible" or other holy books, it follows that none of the biblical quotations that we have on occasion reproduced here in my main work have been introduced in order to support "Livets Bog" itself – "Livets Bog" exists firmly on the strength of its own identity as a result of direct experience – but, on the contrary, the analyses set forth here serve to confirm or support the unsubstantiated or unanalysed eternal, cosmic answers contained in the quotations. The aim in confronting our cosmic analyses with the world redeemer's pronouncements is not to use these pronouncements to validate equivalent analyses in "Livets Bog" (analyses can in fact be validated only on the strength of the logic that they in themselves consist of), but, on the contrary, to validate and substantiate these pronouncements with the help of the reality or truth revealed in the analyses, this reality or truth having been hidden in the outdated terminology of the pronouncements.
      And here we have had the pleasure of being able to demonstrate to the uninitiated how our analyses have therefore been able to substantiate and validate the "cosmic clear-sightedness", which, in the form of Jesus' pronouncements, has been handed down to terrestrial mankind in only disconnected fragments and that has become entangled in the mental outgrowths of superstition and imagination of later times. In justifying Jesus' "cosmic consciousness" and perfect way of being to those "who want to receive it" or "who have ears to hear", and separating it from the concealment and superstition brought about over the centuries by the fossilisation of the formulas and parables in which it is clothed, we have been instrumental in revealing that his pronouncements and mode of behaviour are identical to the reality or science which it is the task of "Livets Bog" to manifest, and that this book is thus, in itself, a planned continuation of the interpretation of life's highest knowledge. And with this unbroken interpretation we have validated a divine envoy and confirmed his message as being identical to the most fundamental facts of our daily life. And we have seen that this message already contained the first incipient revelations of evolution, reincarnation and terrestrial human beings' sexual transformation as a radiant highway bestowed on the beings by the Godhead himself, which would lead through the universe, the kingdom of heaven, and everlasting life. And at the same time we saw that "grace", "forgiveness of sins", "the wrath of God", "hell" or "punishment for sins" were merely local phenomena, passing details or embellishments with which the Godhead emphasises his eternally all-embracing, radiant love in this great world scene. And thus, fully in contact with the eternal principle of world redemption, we will continue our research and our explanation of the most important issues in the mystery of life.