Martinus: Livets Bog, vol. 3, sect. 999

999. Since absolutely everything that can take place in existence, whether it be the manifestation of war or peace, hatred or love, art or science, naivety or high-intellectuality, or whether it be the creation of clothes, houses, engines or tools of every kind, cannot, from a cosmic viewpoint, be expressed through any language, speech or written word as constituting anything other than precisely "movement 1's" contact with "movement 2", which gives rise to "movement 3", and consequently these three "kinds of movement" together, as well as the language itself, form a new incontestable proof of not only the existence of a "something" that experiences the movements, but also of the eternal continuation of this existence. It cannot be denied that the "movements" are experienced. But if they are experienced, there must also exist "something" that experiences. If this "something" were not a "fixed point" or a contrast to the "movement", all registering of "movement" would be an impossibility. As the registering of "movement" is the same as the "experience of life", there would exist no form of life or consciousness whatsoever if this experiencing "something" did not exist as the absolute "fixed point", quite apart from the fact that all formation of perspective would be an impossibility. An eternal death, which in this case actually means an eternal "nothing", would exist where today the universe makes everything an inextinguishable "something". With the cosmic experience of the "fixed point" and the "movement" we witness the fact that the experiencing "something" can exist with only an existence that can never have begun, and likewise can never ever come to an end. And as the living "something" is the same as the "living being", it becomes a fact for the advanced researcher that every living being has an eternal existence or an absolutely eternal life. We will now express this eternal life as "life substance no. 60".