Martinus: Livets Bog, vol. 4, sect. 1442

1442. No concept of space or time can thus exist without being identical with absolute "infinity" in the spatial and temporal spheres respectively. The identity of every "created thing", every measurement and every weight is thus intrinsically "infinite" in space and time, and as "limitation" is therefore completely illusory, whereas as "infinity" it is something absolute. Every "created thing", every period of time and every measure of capacity thus inevitably refers to an "absolute" analysis, namely to "something that is", which means, the "absolute" state of the I. This I is in itself not a "living being". It is not a living being until, through "X2", it acquires the faculty to create the illusory "limitations" in matter that are called "time" and "space", which means a kind of manifestation of "eternity" and "infinity" in the form of "X3" or the "created things", a manifestation of the "absolute" through the "non-absolute", a manifestation of the "infinite" through the "finite" or a manifestation of the "eternal" through the "temporal". By means of its faculty to create, or "X2", the I can thus juggle with two identities, namely a real one and an unreal one, an absolute and a non-absolute, an eternal and a temporal. And through the principle of the cycle it can thereby alternately make itself identical with the "real" and the "unreal", the "eternal" and the "temporal", which is the same as it being able to make itself identical with the "creator" and the "created" alternately, which in turn is the same as "spirit" or "matter", or the "living" and the "dead". In other words it can make itself identical with "life" and "death" alternately.