Martinus: Livets Bog, vol. 5, sect. 1902

1902. The sexual structure of human being J will then have reached such a level of perfection that its particular sexual life can also find culminating sexual release in an appropriate intimate act for this with another human being J. But this intimate sexual release is thus completely different to the animal intimate sexual act between a male being and a female being. It is to the very highest degree unselfish or opposite in nature and does not require any cohabitation, marriage or any other way of organising the desire to own one's sexual partner's life and way of being, as is the case with the manifestation of one-poled sexuality. While the animal sexual act is based more or less on amorous love, a kind of mobilised or intensified egoistic sympathy, that is to say a sympathy that requires corresponding sympathy or reciprocated love, there is no amorous love or egoistic sympathy in the human sexual act. It is a divine blessing, a culminating and inspiring act of love between two beings that are organically constructed so as to culminate only in unselfishness or in living exclusively in order to serve. It is this state the world redeemer was animated by when he said: "... and whosoever will be chief among you, let him be your servant, even as the Son of Man came not to be ministered unto, but to minister, and to give his life as a ransom for many." Here there is no desire to possess; here there is no desire for egoistic cohabitation with one's sexual partner. Here the being's organ functions can result only in giving, in bestowing happiness, well-being, inspiration on, and in bringing joy to, the above-mentioned partner without any kind of demand on any other being or curtailment of their liberty. After every such act of sexual release between two human beings J or cosmically born beings, these sexually sovereign and free human beings move on strengthened, happy and cheerful to new beautiful experiences and stimulating inspirations through sexual contact with new partners and so on. In the sphere of the perfect human being only culminating love exists. In the sphere of two-poled sexuality the highest fire culminates. Here everyone is bound to love everyone else. Since bodily reproduction has been removed from human sexuality, there can be no fear of "consequences" in the form of conception, as there is in the sexual intercourses of thousands upon thousands of terrestrial human beings. Since marriage does not exist in connection with the "human" sexual act, there cannot be any unhappy marriages, infidelity or betrayal by one partner of one another here either. Since the beings' sexual attraction is based entirely organically on a sexual orientation towards all fellow beings of their own species or race, and since this is mutual, and since no specific rival sex thus exists, jealousy cannot arise. While the basic principle of animal, one-poled sexuality is that a being devotes itself only to a specific being of the opposite sexual nature, the basic principle of purely "human" or two-poled sexuality is simply that everyone devotes themselves to everyone. This in turn creates the habitual feeling that everyone, through this great prevailing organic culmination of love, has completely voluntary sexual access to everyone else. Here only joy and happiness can reside. Here is the true kingdom of heaven. Here everyone loves his neighbour as himself. Here the presence of the eternal Father is revealed in all flesh and blood. The terrestrial human being has become the fully fashioned living work of art. Shining and sparkling it emanates the all-outshining cosmic clarity, wisdom, blessing, peace and joy of its spirit over everything and everyone in terrestrial mankind's physical terrains. In truth, no more beautiful object for our admiration, culminating love, sexual sympathy or the highest fire's attraction than this neighbour of ours revealed as the son of God exists. Only through our own love for this son of God do we become conscious of our kinship with God. And only through this culminating loving connection or this cosmic marriage of ours with every neighbour do we become one with our eternal Father.